Working with the Organisation’s Shadowside: Helping organisations discuss the undiscussable?
At the recent EU AI network meeting some colleagues and I fell into a conversation about working with the organisational shadowside. I thought it was interesting enough to share.
What is the organisational shadowside?
While discussion our work, we identified a common experience, when working with faith organisations, of encountering such a strong surface ‘story’ about what it meant to be a good person of this faith that it was impossible for the organisation to talk about actions and feelings in the organisation that didn’t fit that story. In one example it was the hurt, anger, betrayal, resentment and other difficult feelings following a round of redundancies that had taken place the previous year that was unmentionable. In another it was the difficulty of working and living within the constraints of monastic vows that was pushed under the carpet. The challenge we encountered wasn’t the stories themselves, it was the sense that we were being drawn into a secret or ‘shadow’ conversation that couldn’t be fitted into the accepted organisational story.
Another colleague expanded the conversation by added her experience working with ‘vocational’ organisations like charities, noting how she had found that an excess of ‘passion’ about the work or the clients was used to excuse bullying behaviour. Of course, we noted, all organisations have topics and parts of their history that are difficult to address, but these types of organisations seemed to have an extra factor of difficulty in acknowledging and owning organisational imperfections.
What is particular about these organizations?
Reflecting on this led us to the observation that these organisations could all be described as striving towards a greater good. In a way the organizations didn’t just want to do good, they needed to be good. This purity of spirit allowed little room for imperfections of spirit. But the organizations were full of people, and people have plenty of imperfections. It was this, we postulated, that made it hard for the organisation and the people in it to bring their stories together. The lived experience of troubling feelings and actions was pushed into the shadow.
So as Appreciative Practitioners, our challenge was, how to bring these two conversations into the same space in a fruitful and appreciative way? We needed to be able to have a conversation that acknowledged and owned people’s experience of the difficulties that come with being human that also honoured the organisation’s story of itself as essentially ‘good’. Somehow, within the container of a specific safe space, we needed it become permissible to name and share the challenging parts of life in this group while upholding the values and beliefs of the organisation about its purpose and its ‘spirit’ of being. The organisation, and the people, needed to be able to own the whole.
We felt that this idea of permission, permission to tell the untellable stories and of being heard, was key to joining the two conversations together. We discussed and shared different approaches and techniques we had used, recognising that what worked in one context wouldn’t necessarily have the same impact in another; that we needed, in all situations, to enact situational sensitivity.
Some of the approaches we identified that we had found helpful in the past were
Validating but not amplifying. One of us had found that creating an opportunity for people to share difficult stories in individual interviews meant that they could tell their story of the ‘bad things’ going on before the group event. This meant that the story/ experience could be heard and acknowledged, without being amplified within a group setting. It was also noted that the sense of having ‘deposited ‘the story with the facilitator beforehand seemed to act to reduce the anxiety and so likelihood of someone being driven to just blurt something out. Instead, the facilitator could create opportunities for people to choose to share difficult material within a generally appreciative and positive oriented event, at an appropriate time.
Problem and Solution Tree. One of us had also worked with a ‘problem tree’ and ‘solution tree’ process, drawing on the work of David Shaked, which worked to bring both problem and aspiration visibly into the same space in relation to each other.
Working with hopes and fears. The allowed the fears (of getting together to have a tricky conversation for example) to be named. It was found that allowing them to be named worked, in the specific context described, to lessen their strength and their impact. Naming and recording these hopes and fears also allowed for regularly monitoring of changes in group concerns and helped appreciation that hopes were being realised and fears ameliorated.
In addition,
We noted in these situations it can be helpful to work in small groups a lot, and of course, to always be focused on creating questions that move the discussion and conversation towards connection, creation and compassion.
We also reminded ourselves of the value, frequently, in checking assumptions underlying conversational contributions and people’s mental maps
And we noted the importance of exercising contextual intelligence. That is, recognising that the story is bigger than the people in the room and systems, for example, often mirror the tensions in the bigger system.
Since our conversation I have been reminded of how story is the key resource with which we are so often working. The question often is how we can help the group move from its current story or stories towards something that is inclusive of a wider experience. One that recognises forces at play beyond those in front of us, or that recognises good intentions can be behind bad actions.
I find this an interesting topic, and I hope this has been interesting for you too.
Other Resources
Sarah Lewis is the owner and principal psychologist of Appreciating Change. She is author of ‘Co-Creating Planning Teams For Dialogic OD’, ‘Positive Psychology in Business’ ‘Positive Psychology at Work’ and ‘Positive Psychology and Change’ both published by Wiley. She is also the lead author of 'Appreciative Inquiry for Change Management'.
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More blog posts categorised as ‘Positive Organisational Culture’
At the recent EU AI network meeting some colleagues and I fell into a conversation about working with the organisational shadowside. I thought it was interesting enough to share.
What is the organisational shadowside?
While discussion our work, we identified a common experience, when working with faith organisations, of encountering such a strong surface ‘story’ about what it meant to be a good person of this faith that it was impossible for the organisation to talk about actions and feelings in the organisation that didn’t fit that story. In one example it was the hurt, anger, betrayal, resentment and other difficult feelings following a round of redundancies that had taken place the previous year that was unmentionable. In another it was the difficulty of working and living within the constraints of monastic vows that was pushed under the carpet. The challenge we encountered wasn’t the stories themselves, it was the sense that we were being drawn into a secret or ‘shadow’ conversation that couldn’t be fitted into the accepted organisational story.